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SherriLynn Colby-Bottel
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photo: Ophelia Lenz |
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Cultural Anthropology Regional focus: US South Topical interests: New Orleans, Race and music It is my aim to bring together my two "lives": that of a musician and that of an anthropologist. As a professional jazz singer I have been performing and studying early jazz for more than two decades. Over the years I have pursued various forms of learning about jazz music and performance. I have a Masters of Art degree in Music Performance and have performed extensively across North America, as well as toured in Europe. Through my travels and time on the road, I have learned a great deal from elder jazz musicians-their music and their histories. My interest in jazz history grew, and I began making trips to New Orleans almost 10 years ago to hear the music and to study the performers, audiences, and promoters who create it Enter anthropology. As a person who has long had the habit of having too many interests, anthropology seemed a perfect fit. Where else could I find the theoretical and practical tools I needed to bring together my specialized knowledge in jazz with my fledgling "people curiosity"? Thus I came to UVA to pursue my love of New Orleans' music and to explore social and musical relationships among the various music communities broadly encompassed by the term roots-music. These music communities have their own theories of New Orleans music as a living expression of the city's particular history. My doctoral research begins with the ways in which communities that perform and support traditional New Orleanian musics pass on their traditions. Within the teaching of these traditions, I am also exploring how various aspects of music practices teach about race-both in line with the US system of race as Black and White, and with the older New Orleanian racial system which includes a category between Black and White: Creole. I had gone to New Orleans in August of 2005 for one month of preliminary
fieldwork. Obviously, Hurricane Katrina cut that time short, and Rita
soon came to further devastate the city. Disaster recovery is a long process
that spans years, rather than months. Further, all events are shaped by
what came before them; the poverty and racial issues that beleaguered
New Orleans before the storm may have been brought into greater relief
because of hurricane Katrina, but they were not new. Neither was the public
face of the Crescent City: music, food, and Mardi Gras represented New
Orleans culture to the broader US imagination. And for many, this cultural
heritage was what made "bringing back" New Orleans a worthwhile
US endeavour. One year, and half a dozen post-Katrina research trips later,
I find the music of the city to be ever-iconic in both the tourist and
local imagination of New Orleanian cultural uniqueness. I will relocate
to New Orleans for in January of 2007 to conduct long-term research on
notions of tradition, music practices, and race in roots music communitiesa
project I find more compelling now than ever. Publication: Doing Anthropology in New Orleans, Before and After Katrina.
Anthropology News, vol. 46, no. 8 (November 2005): 21-23 | |