NEW 'OXFORD BOOK OF THE AMERICAN SOUTH' HIGHLIGHTS A CENTURIES-LONG CONVERSATION CHARLOTTESVILLE, Va., Feb. 12 -- A forthcoming book edited by a University of Virginia historian and a Southern writer offers a unique approach to the story of the American South. It interweaves key pieces of Southern fiction with an extensive array of selections from diaries, autobiographies, memoirs, essays and journalism, mostly by Southerners, about the region over the last 200 years. The resulting "Oxford Book of the American South," edited by professor Edward L. Ayers and Baton Rouge writer and political consultant Bradley Mittendorf, has many voices speaking as part of what Ayers believes most Southern writing to be: "an on-going conversation about the past and the place that continues right up to the present. Each generation, black and white together, tries to tell the story." The book begins with a haunting 1791 travel account by botanist William Bartram through pastoral Cherokee country and closes with an equally haunting contemporary slice from "Mississippi: An American Journey" by Anthony Walton. In between, such renowned authors such as James Agee, Richard Wright, Maya Angelou, Lee Smith, Walker Percy, Willie Morris, Eudora Welty, Robert Penn Warren and Flannery O'Connor appear, but so do less famous ones who make powerful contributions to the "conversation," such as Harriet Jacobs, whose "Incidents in the Life of a Slave Girl" is recognized as one of the most illuminating narratives of a former slave. When Ayers, who has taught the history and culture of the South at U.Va. since 1980, was approached by Oxford University Press to compile a reader about the South in its respected series of anthologies, he knew the honor also presented a formidable challenge for any one person. Because there is so much intense writing, both well known and less well known, by Southerners about the region, he asked Mittendorf, a doctoral candidate in Southern history at U.Va., to join him in the enterprise. They first drew up a lengthy list of some obvious writers and works to read and re-read for appropriate selections -- William Faulkner, Alice Walker, Thomas Jefferson, Frederick Douglass, for example -- and then explored through the many less well-known works that teachers and scholars have found invaluable in recent years. "I can't say we knew we would include any single passage beforehand," recalls Ayers. They wound up faced with a stack of photocopies several feet tall. Wanting to accurately represent the rich and varied record of the complexity of life in the South within a manageable number of pages (some 600 finally), they made some hard choices, excluding such genres as poetry, folklore and professional history. They also acknowledge leaving out many gifted writers and famous works in their search for selections that emphasized a constant internal "tension" in the conversation. The editors also devised a creative organization, knowing that strict chronological order might be dry. Within each of four sections, to which they contribute brief introductions -- "The Old South," "The Civil War and Its Consequences," "Hard Times" (from World War I through the Great Depression) and "Turning" (from approximately 1940 to present) -- they begin with accounts of those experiencing the period firsthand and then bring in the voices of later writers reflecting on the same times and themes. The antebellum period gives the perspective of such contemporaries as Jefferson and Olaudah Equiano, a former slave, and then authors who imagined the period later, including William Styron and Sherley Anne Williams. The Civil War is seen by eyewitnesses such as diarist Sarah Morgan and through later writers trying to make sense of the conflict such as W.E.B. Du Bois or those using the war's intense passions to fuel their fiction such as Margaret Mitchell in "Gone With the Wind." Finally such works as Martin Luther King Jr.'s "Letter From Birmingham Jail," novelist (and U.Va. English professor) George Garrett's classic story "Good-bye, Good-bye, Be Always Kind and True," and Peter Taylor's "The Decline and Fall of the Episcopal Church in the Year of Our Lord 1952" shed light on the region during the dramatic years of the Civil Rights movement and post-World War II modernization. Ayers, a native of Tennessee whose 1992 "The Promise of the New South" was named the best book on the history of the South that year and was a finalist for both the National Book Award and the Pulitzer Prize, notes that at the turn of the 20th century much writing from and about the South was ridiculed outside the region. But, "things are different now." Not only did the 20th century seem miraculously to produce a major cast of internationally renowned Southern writers, but scholars in recent years have recovered significant pre-20th century writings that tell about the Southern experience. "Faced with more brilliant writing than we could possibly contain between the pages of a single volume," Ayers and Mittendorf write, "we have tried to create a unified book rather than a mere series of readings, a portrait of a society unfolding in time....Because certain passions have surfaced time and again in more than 200 years of Southern writing, we have chosen readings that express those passions: the complexities of race, the fierceness and solace of religious faith, the absurdity and hilarity of everyday life, the temptations and consequences of violence, the entanglements of family, the distances that separate the rich people from the poor, the ambivalence toward the outside world, and the tenaciousness of memory." Subtitled "Testimony, Memory and Fiction," the book, like much of Southern writing, "is about memory, about imagining and reimagining the past," Ayers says. "The fiction often has the ring of memory, and the nonfiction the qualities of good fiction.....Sometimes the similarities and continuities across the years are remarkable; at other times it is the silence and contempt that stand out. "Some writers celebrate the South; others speak with bitterness, disappointment or anger. Regardless of their time, all of the authors here speak of the South with a sense of wonder." The editors also say no honest book about the South can avoid risking controversy, in part because race has been such a major factor in the Southern experience. They elected to include some passages revealing racism and bitterness in order to give a true picture of the region. But they also tried to show what Ayers believes are "moments of redemption than can appear," as in selections from Ernest J. Gaines, Martin Luther King, James Alan MacPherson, or novelist Harry Crews's autobiographical remembering of a young black boy and white boy inventing a story together as they pore through a Sears catalogue. ### February 11, 1997 Review copies of "The Oxford Book of the American South" are available from Oxford University Press at 212-726-6033 or by fax at 212-726-6447. Edward Ayers may be reached at 804-924-7585 or by e-mail at ela@virginia.edu. Bradley Mittendorf may be reached at 504-344 2944. Television reporters should call our TV News Office at 804-924-7550.