"If a woman voluntarily remains childless, some will say she is cold, heartless and unfulfilled as a woman. If she is a mother who works too hard at her job or career, some will accuse her of neglecting the kids. If she does not work hard enough, some will surely place her on the 'mommy track,' and her career advancement will be permanently slowed by the claim that her commitment to her children interferes with her workplace efficiency. If she stays at home with her children, some will call her unproductive and useless. A women, in other words, can never fully do it right," author Sharon Hays asserts. BOOK EXPLORES THE "GOOD MOTHER" DILEMMA CHARLOTTESVILLE, Va., Sept. 11--Rachel is a successful professional with a demanding, well-paying job. She is also the mother of a two-year-old daughter who needs to be hospitalized briefly. Rachel feels compelled to stay with her daughter in the hospital, yet her boss is angry and resentful that she is not completing an important assignment. Rachel faces the "good mother" dilemma, being torn between two worlds as she confronts the opposing pulls on her time and energy. Rachel's dilemma, and those faced by all mothers who work outside the home, are explored in "The Cultural Contradictions of Motherhood," to be published Sept. 18 by Yale University Press. Author Sharon Hays, an assistant professor of sociology and women's studies at the University of Virginia, examines mothering today, offering insights about our culture's troubled relationship with mothering and why a mother's job may be the most difficult one in American society. Rachel's nurturing qualities and her commitment to placing her child's needs above work and her boss's profit motivation and demands for efficiency represent the contradictory ideologies that coexist in contemporary society, Hays asserts. Half of all mothers of young children work outside the home in an environment where self interest and profit motivate behavior. "Yet we expect mothers to devote themselves to their children," Hays notes. Somehow mothers are expected to be competitive and ambitious in the workplace, yet nurturing and unselfish while child-rearing. "They face not only conflicting demands on their time and energy, but also conflicting ideas about how they must behave," the sociologist observes. "Given those conflicting demands, wouldn't it make more sense to simplify child-rearing and reduce the double load women carry?" she asks. Instead, mothers of different backgrounds and financial circumstances, mothers who work outside the home and mothers who stay at home with their children -- all share an amazingly similar vision of what makes a good mother, Hays discovered through extensive interviews with 38 mothers of young children. "They believe good mothers should have a willingness to expend a great deal of physical, emotional, cognitive and financial resources on their children. Intensive mothering is the American ideal," Hays said. And mothers feel this burden heavily. When asked if parents could share the parenting burden equally, many mothers indicated that they did not feel fathers were competent to be primary caregivers. They did not believe the fathers had been trained in taking care of children the way mothers are. The mothers' views match the author's historical research and review of contemporary child-care manuals. Hays traces the evolution of intensive mothering -- an ideal that holds the mother primarily responsible for child-rearing and dictates that the process be child-centered-- to ideology as far back as the Middle Ages. She also discovered that widely respected child-care experts such as T. Berry Brazelton and Benjamin M. Spock advocate unselfish values for mothers and issue detailed instructions. Such cultural expectations increase the tensions both working and at-home mothers face, placing them in a "no-win" situation, the sociologist believes. In a country where 58 percent of mothers with children under six are in the workforce, why has our culture maintained such a tenacious hold on the concept of intensive mothering? Hays believes attitudes toward mothering reflect a fundamental ambivalence about a market system that is based on the competitive pursuit of individual interests. "Our society has a deep uneasiness about self-interest. Peculiar to our society is an ambivalence about individual rights and the work ethic. A working mother who places her child's needs ahead of her own challenges our notion of what to do to succeed. We have imposed unrealistic obligations and commitments on mothering, making it into an opposing force, a primary field on which this cultural ambivalence is played out," Hays said. Cultural contradictions about motherhood have deepened, rather than lessened, as women have increasingly entered the workforce, notes Hays, who studies gender, culture, family and social theory. "The ideal of intensive mothering is protected and promoted because it holds a fragile, but nonetheless powerful, cultural position as the last best defense against what many people see as the impoverishment of social ties, communal obligations and unremunerated commitments," she said. ### September 10, 1996 Note: To obtain a review copy of "The Cultural Contradictions of Motherhood," call the U.Va. News Office at (804) 924-7116. Sharon Hays can be reached at (804) 924-6517, office, or (804) 978-2816, home.